Awareness – Anthony De Mello

CONTENTS

Turn on the light of awareness and darkness will disappear. 

If I had to pick one book that shattered the most concepts in my mind, it’s gotta be this one.

Anthony De Mello crushes many of our generally accepted (but false) beliefs that contribute to our “mechanical existence”, which resembles more sleep than wakefulness.

De Mello’s style is extremely direct, almost harsh, but it delivers his points really well. So if you are about to begin reading Awareness it’s more important than usual to approach it with an open mind.

Below is a collection of my favorite quotes from the book arranged by topic.

Check the Amazon page for details and reviews.

Summary Notes


MOST PEOPLE ARE ASLEEP

We’re surrounded with joy, with happiness, with love. Most people have no idea of this whatsoever. The reason: They’re brainwashed. The reason: They’re hypnotized; they’re asleep

There’s nothing wrong with the outside

Stop trying to change reality

  • Negative feelings are in you, not in reality. So stop trying to change reality. That’s crazy! Stop trying to change the other person. We spend all our time and energy trying to change external circumstances, trying to change our spouses, our bosses, our friends, our enemies, and everybody else. We don’t have to change anything. Negative feelings are in you. No person on earth has the power to make you unhappy. There is no event on earth that has the power to disturb you or hurt you. No event, condition, situation, or person.
  • The person who is asleep always thinks he’ll feel better if somebody else changes. You’re suffering because you are asleep, but you’re thinking, “How wonderful life would be if somebody else would change; how wonderful life would be if my neighbor changed, my wife changed, my boss changed.” We always want someone else to change so that we will feel good. But has it ever struck you that even if your wife changes or your husband changes, what does that do to you? You’re just as vulnerable as before; you’re just as idiotic as before; you’re just as asleep as before. You are the one who needs to change, who needs to take medicine
  • Anytime you have a negative feeling toward anyone, you’re living in an illusion. There’s something seriously wrong with you. You’re not seeing reality. Something inside of you has to change. But what do we generally do when we have a negative feeling? “He is to blame, she is to blame. She’s got to change.” No! The world’s all right. The one who has to change is you.

Once you change, the outside changes

  • When you finally awake, you don’t try to make good things happen; they just happen. You understand suddenly that everything that happens to you is good. Think of some people you’re living with whom you want to change. You find them moody, inconsiderate, unreliable, treacherous, or whatever. But when you are different, they’ll be different. That’s an infallible and miraculous cure. The day you are different, they will become different. And you will see them differently, too. Someone who seemed terrifying will now seem frightened. Someone who seemed rude will seem frightened. All of a sudden, no one has the power to hurt you anymore.

We are conditioned to be unhappy

You think we need this or that to be happy. You don’t.

  • Unless you get these things, you’re not going to be happy, we were told. Now, that is what I call an attachment. An attachment is a belief that without something you are not going to be happy. Once you get convinced of that—and it gets into our subconscious, it gets stamped into the roots of our being—you are finished. “How could I be happy unless I have good health?” you say. But I’ll tell you something. I have met people dying of cancer who were happy. But how could they be happy if they knew they were going to die? But they were.
  • What are people doing all through their lives? They’re busy fighting; fight, fight, fight. That’s what they call survival. When the average American says he or she is making a living, it isn’t a living they’re making, oh no! They have much more than they need to live. Come to my country and you’ll see that. You don’t need all those cars to live. You don’t need a television set to live. You don’t need makeup to live. You don’t need all those clothes to live. But try to convince the average American of this. They’ve been brainwashed; they’ve been programmed. So they work and strive to get the desired object that will make them happy. Listen to this pathetic story—your story, my story, everybody’s story: “Until I get this object (money, friendship, anything) I’m not going to be happy; I’ve got to strive to get it and then when I’ve got it, I’ve got to strive to keep it. I get a temporary thrill. Oh, I’m so thrilled, I’ve got it!”But how long does that last? A few minutes, a few days at the most. When you get your brand-new car, how long does the thrill last? Until your next attachment is threatened!

Society’s Ideas of Success are BULLSHIT

  • (Talking about “successful”politicians) Look at how frightened they are at the prospect they might not be reelected. Do you call that a success? They are controlled, so manipulated. They are unhappy people, they are miserable people. They don’t enjoy life. They are constantly tense and anxious. Do you call that human? And do you know why that happens? Only one reason: They identified with some label. They identified the “I” with their money or their job or their profession. That was their error.
  • Being president of a corporation has nothing to do with being a success in life. Having a lot of money has nothing to do with being a success in life. You’re a success in life when you wake up! Then you don’t have to apologize to anyone, you don’t have to explain anything to anyone, you don’t give a damn what anybody thinks about you or what anybody says about you. You have no worries; you’re happy. That’s what I call being a success. Having a good job or being famous or having a great reputation has absolutely nothing to do with happiness or success.
  • There’s only one way out and that is to get deprogrammed! How do you do that? You become aware of the programming. You cannot change by an effort of the will; you cannot change through ideals; you cannot change through building up new habits. Your behavior may change, but you don’t. You only change through awareness and understanding.

AWARENESS (self observation)

Observe yourself without judgment, without identifying with feelings

  • I’m talking about self-observation. What’s that? It means to watch everything in you and around you as far as possible and watch it as if it were happening to someone else. What does that last sentence mean? It means that you do not personalize what is happening to you. It means that you look at things as if you have no connection with them whatsoever. The reason you suffer from your depression and your anxieties is that you identify with them. You say, “I’m depressed.” But that is false. You are not depressed. If you want to be accurate, you might say, “I am experiencing a depression right now.
  • Clouds come and go: some of them are black and some white, some of them are large, others small. If we want to follow the analogy, you would be the sky, observing the clouds. You are a passive, detached observer. That’s shocking, particularly to someone in the Western culture. You’re not interfering. Don’t interfere. Don’t “fix” anything. Watch! Observe! The trouble with people is that they’re busy fixing things they don’t even understand. We’re always fixing things, aren’t we? It never strikes us that things don’t need to be fixed. They really don’t. This is a great illumination. They need to be understood. If you understood them, they’d change.
  • if you find yourself condemning yourself or approving yourself, don’t stop the condemnation and don’t stop the judgment or approval, just watch it.
  • Never identify with that feeling. It has nothing to do with the “I.” Don’t define your essential self in terms of that feeling. Don’t say, “I am depressed.” If you want to say, “It is depressed,” that’s all right. If you want to say depression is there, that’s fine; if you want to say gloominess is there, that’s fine. But not: I am gloomy. You’re defining yourself in terms of the feeling. That’s your illusion; that’s your mistake. There is a depression there right now, there are hurt feelings there right now, but let it be, leave it alone. It will pass. Everything passes, everything. Your depressions and your thrills have nothing to do with happiness. Those are the swings of the pendulum.
  1. identify the negative feelings in you;
  2. understand that they are in you, not in the world, not in external reality;
  3. do not see them as an essential part of “I”; these things come and go;
  4. understand that when you change, everything changes.

To be happy drop your illusions

  • Do you want to be happy? Uninterrupted happiness is uncaused. True happiness is uncaused. You cannot make me happy. You are not my happiness. You say to the awakened person, “Why are you happy?” and the awakened person replies, “Why not?” Happiness is our natural state. Happiness is the natural state of little children, to whom the kingdom belongs until they have been polluted and contaminated by the stupidity of society and culture. To acquire happiness you don’t have to do anything, because happiness cannot be acquired. Does anybody know why? Because we have it already. How can you acquire what you already have? Then why don’t you experience it? Because you’ve got to drop something. You’ve got to drop illusions.

With awareness your drop the illusions about yourself

  • To watch everything inside of you and outside, and when there is something happening to you, to see it as if it were happening to someone else, with no comment, no judgment, no attitude, no interference, no attempt to change, only to understand. As you do this, you’ll begin to realize that increasingly you are disidentifying from “me.”
  • As you identify less and less with the “I,” you will be more at ease with everybody and with everything. Do you know why? Because you are no longer afraid of being hurt or not liked. You no longer desire to impress anyone. Can you imagine the relief when you don’t have to impress anybody anymore? Oh, what a relief.

Renunciation is not the solution

  • Anytime you’re practicing renunciation, you’re deluded. How about that! You’re deluded. What are you renouncing? Anytime you renounce something, you are tied forever to the thing you renounce There’s a guru in India who says, “Every time a prostitute comes to me, she’s talking about nothing but God. She says I’m sick of this life that I’m living. I want God. But every time a priest comes to me he’s talking about nothing but sex.” Very well, when you renounce something, you’re stuck to it forever. When you fight something, you’re tied to it forever.

Don’t Suppress Desire, Understand It

  • What we need to do for you is not what so-called spirituality attempts to do—namely, to get you to make sacrifices, to renounce things. That’s useless. You’re still asleep. What we need to do is to help you understand, understand, understand. If you understood, you’d simply drop the desire for it. This is another way of saying: If you woke up, you’d simply drop the desire for it.
  • Do not suppress desire, because then you would become lifeless. You’d be without energy and that would be terrible. Desire in the healthy sense of the word is energy, and the more energy we have, the better. But don’t suppress desire, understand it. Understand it. Don’t seek to fulfill desire so much as to understand desire. And don’t just renounce the objects of your desire, understand them; see them in their true light. See them for what they are really worth. Because if you just suppress your desire, and you attempt to renounce the object of your desire, you are likely to be tied to it. Whereas if you look at it and see it for what it is really worth, if you understand how you are preparing the grounds for misery and disappointment and depression, your desire will then be transformed into what I call a preference. When you go through life with preferences but don’t let your happiness depend on any one of them, then you’re awake.

THE UNAWARE LIFE IS MECHANICAL, CONTROLLED BY OTHERS

  • Most people don’t live aware lives. They live mechanical lives, mechanical thoughts—generally somebody else’s—mechanical emotions, mechanical actions, mechanical reactions. Do you want to see how mechanical you really are? “My, that’s a lovely shirt you’re wearing.” You feel good hearing that. For a shirt, for heaven’s sake! You feel proud of yourself when you hear that.
  • Be aware of what you’re saying, be aware of what you’re doing, be aware of what you’re thinking, be aware of how you’re acting. Be aware of where you’re coming from, what your motives are. The unaware life is not worth living. The unaware life is a mechanical life. It’s not human, it’s programmed, conditioned. We might as well be a stone, a block of wood.
  • What you are aware of you are in control of; what you are not aware of is in control of you. You are always a slave to what you’re not aware of. When you’re aware of it, you’re free from it.
  • Say I’m looking at those trees and I’m worrying. Am I distracted? I am distracted only if I mean to concentrate on the trees. But if I’m aware that I’m worried, too, that isn’t a distraction at all. Just be aware of where your attention goes.

We are addicted to praise

  • Normally the way it goes, I press a button and you’re up; I press another button and you’re down. And you like that. How many people do you know who are unaffected by praise or blame? That isn’t human, we say. Human means that you have to be a little monkey, so everybody can twist your tail, and you do whatever you ought to be doing. But is that human? If you find me charming, it means that right now you’re in a good mood, nothing more.
  • Do you like being in prison? Do you like being controlled? Let me tell you something: If you ever let yourself feel good when people tell you that you’re O.K., you are preparing yourself to feel bad when they tell you you’re not goodAs long as you live to fulfill other people’s expectations, you better watch what you wear, how you comb your hair, whether your shoes are polished—in short, whether you live up to every damned expectation of theirs. Do you call that human? This is what you’ll discover when you observe yourself! You’ll be horrified! The fact of the matter is that you’re neither O.K. nor not O.K. You may fit the current mood or trend or fashion! Does that mean you’ve become O.K.? Does your O.K.-ness depend on that? Does it depend on what people think of you?
  • What you need is to be free. What you need is to love. That’s it; that’s your nature. But what you’re really telling me is that you want to be desired. You want to be applauded, to be attractive, to have all the little monkeys running after you.

We were conditioned to be this way

  • Now this is exactly what your society did to you when you were born. You were not allowed to enjoy the solid, nutritious food of life—namely, work, play, fun, laughter, the company of people, the pleasures of the senses and the mind. You were given a taste for the drug called approval, appreciation, attention.
  • So you became cravenly dependent on others and you lost your freedom. Others now have the power to make you happy or miserable.

Observe Yourself when dealing with others

  • You don’t have to do anything. The more you do, the worse it gets. All you have to do is understand. Think of somebody you are living with or working with whom you do not like, who causes negative feelings to arise in you. Let’s help you to understand what’s going on. The first thing you need to understand is that the negative feeling is inside you. You are responsible for the negative feeling, not the other person. Someone else in your place would be perfectly calm and at ease in the presence of this person; they wouldn’t be affected. You are. Now, understand another thing, that you’re making a demand. You have an expectation of this person. Can you get in touch with that? Then say to this person, “I have no right to make any demands on you.

Our lunatic way of thinking

  • I want to run your life for you; I want to tell you exactly how you’re expected to be and how you’re expected to behave, and you’d better behave as I have decided or I shall punish myself by having negative feelings. Remember what I told you, everybody’s a lunatic.

ILLUSIONS ABOUT LOVE

  • So why do I fall in love with a person really? Why is it that I fall in love with one kind of person and not another? Because I’m conditioned. I’ve got an image, subconsciously, that this particular type of person appeals to me, attracts me. So when I meet this person, I fall head over heels in love. But have I seen her? No! I’ll see her after I marry her; that’s when the awakening comes! And that’s when love may begin. But falling in love has nothing to do with love at all. It isn’t love, it’s desire, burning desire. You want, with all your heart, to be told by this adorable creature that you’re attractive to her.

If you depend on them, you can’t love them

  • But to depend on another psychologically—to depend on another emotionally—what does that imply? It means to depend on another human being for my happiness. Think about that. Because if you do, the next thing you will be doing, whether you’re aware of it or not, is demanding that other people contribute to your happiness.Then there will be a next step—fear, fear of loss, fear of alienation, fear of rejection.
  • Perfect love casts out fear. Where there is love there are no demands, no expectations, no dependency. I do not demand that you make me happy; my happiness does not lie in you. If you were to leave me, I will not feel sorry for myself; I enjoy your company immensely, but I do not cling. I enjoy it on a nonclinging basis. What I really enjoy is not you; it’s something that’s greater than both you and me.
  • It seems terrifying to ask, but can you be said to love me if you cling to me and will not let me go? If you will not let me be? Can you be said to love me if you need me psychologically or emotionally for your happiness?
  • How can you love people when you need people? You can only use them. If I need you to make me happy, I’ve got to use you, I’ve got to manipulate you, I’ve got to find ways and means of winning you. I cannot let you be free.

YOU DON’T REALLY KNOW PEOPLE, YOU ONLY KNOW YOUR IDEA OF THEM

  • Do you think you help people because you are in love with them? Well, I’ve got news for you. You are never in love with anyone. You’re only in love with your prejudiced and hopeful idea of that person.
  • You never trust anyone. You only trust your judgment about that person. So what are you complaining about? The fact is that you don’t like to say, “My judgment was lousy.” That’s not very flattering to you, is it? So you prefer to say, “How could you have let me down?”
  • You can hardly be said to love what you do not even see. And what prevents us from seeing? Our conditioning. Our concepts, our categories, our prejudices, our projections, the labels that we have drawn from our cultures and our past experiences.

Others don’t know you either, and that’s liberating

Nobody was mean to you. Somebody was mean to what he or she thought was you, but not to you. Nobody ever rejects you; they’re only rejecting what they think you are. But that cuts both ways. Nobody ever accepts you either. Until people come awake, they are simply accepting or rejecting their image of you

Truth is never expressed in words

  • No theory adequately covers reality. So I can speak to you, not of the truth, but of obstacles to the truth. Those I can describe. I cannot describe the truth. No one can. All I can do is give you a description of your falsehoods, so that you can drop them.

Words take you away from reality

  • The great Krishnamurti put it so well when he said, “The day you teach the child the name of the bird, the child will never see that bird again.” How true! The first time the child sees that fluffy, alive, moving object, and you say to him, Sparrow,” then tomorrow when the child sees another fluffy, moving object similar to it he says, “Oh, sparrows. I’ve seen sparrows. I’m bored by sparrows.”
    • If you don’t look at things through your concepts, you’ll never be bored. Every single thing is unique.
  • If all you experience is your concept, you’re not experiencing reality, because reality is concrete. The concept is a help, to lead you to reality, but when you get there, you’ve got to intuit or experience it directly.
    • A frozen wave is not a wave. A wave is essentially movement, action; when you freeze it, it is not a wave. Concepts are always frozen. Reality flows.
  • Ideas actually fragment the vision, intuition, or experience of reality as a whole. This is what the mystics are perpetually telling us. Words cannot give you reality. They only point, they only indicate. You use them as pointers to get to reality. But once you get there, your concepts are useless.
  • From every pore or living cell of our bodies and from all our senses we are getting feedback from reality. But we are filtering things out constantly. Who’s doing the filtering? Our conditioning? Our culture? Our programming? The way we were taught to see things and to experience them? Even our language can be a filter. There is so much filtering going on that sometimes you won’t see things that are there.

Observe reality to get out of concepts

  • How essential it is for the human being not just to observe himself or herself, but to watch all of reality. Are you imprisoned by your concepts? Do you want to break out of your prison? Then look; observe; spend hours observing. Watching what? Anything. The faces of people, the shapes of trees, a bird in flight, a pile of stones, watch the grass grow. Get in touch with things, look at them

Life has no meaning. Meaning is another concept

  • As soon as you look at the world through an ideology you are finished. No reality fits an ideology. Life is beyond that. That is why people are always searching for a meaning to life. But life has no meaning; it cannot have meaning because meaning is a formula; meaning is something that makes sense to the mind. 

Who is “I”?

  • Am I my thoughts, the thoughts that I am thinking? No. Thoughts come and go; I am not my thoughts. Am I my body? They tell us that millions of cells in our body are changed or are renewed every minute, so that by the end of seven years we don’t have a single living cell in our body that was there seven years before. Cells come and go. Cells arise and die. But “I” seems to persist. So am I my body? Evidently not! “I” is something other and more than the body. You might say the body is part of “I,” but it is a changing part. It keeps moving, it keeps changing.
  • How about my name? Is “I” my name? Evidently not, because I can change my name without changing the “I.” How about my career? How about my beliefs? I say I am a Catholic, a Jew—is that an essential part of “I”? When I move from one religion to another, has the “I” changed? Do I have a new “I” or is it the same “I” that has changed? In other words, is my name an essential part of me, of the “I”? Is my religion an essential part of the “I”?

To find out don’t seek, just drop

  • The important thing is not to know who I is or what “I” is. You’ll never succeed. There are no words for it. The important thing is to drop the labels. As the Japanese Zen masters say, “Don’t seek the truth; just drop your opinions.” Drop your theories; don’t seek the truth. Truth isn’t something you search for.

I is not the labels

  • When you said, “I was a success,” you were in error; you were plunged into darkness. You identified yourself with success. The same thing when you said, “I am a failure, a lawyer, a businessman.” You know what’s going to happen to you if you identify yourself with these things. You’re going to cling to them, you’re going to be worried that they may fall apart, and that’s where your suffering comes in.
  • Could we say that “I” is none of the labels we attach to it? Labels belong to “me.” What constantly changes is “me.” Does “I” ever change? Does the observer ever change? The fact is that no matter what labels you think of (except perhaps human being) you should apply them to “me.” “I” is none of these things. So when you step out of yourself and observe “me,” you no longer identify with “me.” Suffering exists in “me,” so when you identify “I” with “me,” suffering begins.

TRULY GOOD IS UNCONSCIOUS (OF BEING GOOD)

  • You are never so good as when you have no consciousness that you’re good. Or as the great Sufi would say, “A saint is one until he or she knows it.”
  • Jesus Christ […] ran into trouble with people who were really convinced they were good. Other types didn’t seem to give him much trouble at all, the ones who were openly selfish and knew it.

LET’S ADMIT OUR SELFISHNESS, HIDING IT IS WORSE

  • To me, selfishness seems to come out of an instinct for self-preservation, which is our deepest and first instinct. How can we opt for selflessness? It would be almost like opting for nonbeing. To me, it would seem to be the same thing as nonbeing. Whatever it is, I’m saying: Stop feeling bad about being selfish; we’re all the same

Two types of Selfishness

  • There are two types of selfishness. The first type is the one where I give myself the pleasure of pleasing myself. That’s what we generally call self-centeredness. The second is when I give myself the pleasure of pleasing others. That would be a more refined kind of selfishness. The first one is very obvious, but the second one is hidden, very hidden, and for that reason more dangerous, because we get to feel that we’re really great.

Sometimes we act “generously” to avoid feeling bad

  • That’s the worst kind of charity, when you’re doing something so you won’t get a bad feeling. You don’t have the guts to say you want to be left alone. You want people to think you’re a good priest!

As you admit being selfish your ego gets weaker

  • Think of all the good deeds you’ve done, or of some of them (because I’m only giving you a few seconds). Now understand that they really sprang from self-interest, whether you knew it or not. What happens to your pride? What happens to your vanity? What happens to that good feeling you gave yourself, that pat on the back every time you did something that you thought was so charitable? It gets flattened out, doesn’t it? What happens to that looking down your nose at your neighbor who you thought was so selfish? The whole thing changes, doesn’t it?

AFTER ENLIGHTENMENT

  • “Before enlightenment, I used to be depressed: after enlightenment, I continue to be depressed.” But there’s a difference: I don’t identify with it anymore. Do you know what a big difference that is? You step outside of yourself and look at that depression, and don’t identify with it. You don’t do a thing to make it go away; you are perfectly willing to go on with your life while it passes through you and disappears. If you don’t know what that means, you really have something to look forward to. And anxiety? There it comes and you’re not troubled. How strange! You’re anxious but you’re not troubled. Isn’t that a paradox? And you’re willing to let this cloud come in, because the more you fight it, the more power you give it. You’re willing to observe it as it passes by. You can be happy in your anxiety. Isn’t that crazy?
  • Nothing would have the power to hurt you again. I mean that, nothing. It’s like when you throw black paint in the air; the air remains uncontaminated. You never color the air black. No matter what happens to you, you remain uncontaminated. You remain at peace. There are human beings who have attained this, what I call being human. Not this nonsense of being a puppet, jerked about this way and that way, letting events or other people tell you how to feel. So you proceed to feel it and you call it being vulnerable. Ha! I call it being a puppet. So you want to be a puppet? Press a button and you’re down; do you like that? But if you refuse to identify with any of those labels, most of your worries cease.

No one has any more power over me

  • Can you imagine a life in which you refuse to enjoy or take pleasure in a single word of appreciation or to rest your head on anyone’s shoulder for support? Think of a life in which you depend on no one emotionally, so that no one has the power to make you happy or miserable anymore. You refuse to need any particular person or to be special to anyone or to call anyone your own.
  • I won’t allow you to manipulate me. I’ll live my life; I’ll go my own way; I’ll keep myself free to think my thoughts, to follow my inclinations and tastes. And I’ll say no to you. If I feel I don’t want to be in your company, it won’t be because of any negative feelings you cause in me. Because you don’t anymore. You don’t have any more power over me. I simply might prefer other people’s company.

No Cravings and no fear means you get rid of tension – you’re more relaxed to “get what you want”

  • People think that if they had no cravings, they’d be like deadwood. But in fact they’d lose their tension. Get rid of your fear of failure, your tensions about succeeding, you will be yourself. Relaxed. You wouldn’t be driving with your brakes on. That’s what would happen.
  • When the archer shoots for no particular prize, he has all his skills; when he shoots to win a brass buckle, he is already nervous; when he shoots for a gold prize, he goes blind, sees two targets, and is out of his mind. His skill has not changed, but the prize divides him. He cares! He thinks more of winning than of shooting, and the need to win drains him of power.” Isn’t that an image of what most people are? When you’re living for nothing, you’ve got all your skills, you’ve got all your energy, you’re relaxed, you don’t care, it doesn’t matter whether you win or lose.

LOSE YOUR MIND AND COME TO YOUR SENSES

  • Good food, good wine, good water. Taste them. Lose your mind and come to your senses. That’s good, healthy nourishment. The pleasures of the senses and the pleasures of the mind. Good reading, when you enjoy a good book. Or a really good discussion, or thinking. It’s marvelous
  • An Italian poet said, “We live in a flash of light; evening comes and it is night forever.” It’s only a flash and we waste it. We waste it with our anxiety, our worries, our concerns, our burdens.
  • How would you ever get there? By a ceaseless awareness, by the infinite patience and compassion you would have for a drug addict. By developing a taste for the good things in life to counter the craving for your drug. What good things? The love of work which you enjoy doing for the love of itself; the love of laughter and intimacy with people to whom you do not cling and on whom you do not depend emotionally but whose company you enjoy. It will also help if you take on activities that you can do with your whole being, activities that you so love to do that while you’re engaged in them success, recognition, and approval simply do not mean a thing to you. It will help, too, if you return to nature. Send the crowds away, go up to the mountains, and silently commune with trees and flowers and animals and birds, with sea and clouds and sky and stars
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